Xeerarka dialectics Hegelian: fikirka go'aamiso qabka

Dialectics - aad eray jirta falsafad ilaa iyo waqti aan qiimeeyo. Isla mar, Hegel weedha capacious tilmaamay asal iyo muhiimadda habkan falsafada: "Haddii Zowjada ahaa Abuuraha reer falsafada ee dabiiciga ah, Socrates - moral falsafada, Plato abuuray saddexaad falsafad - Arab-." In falsafadda ah sharciyada dialectics fahamsan yahay sida cilmiga ah ee xiriirka ugu guud, iyo abuuritaanka mabaadii'da aasaasiga ah ee nolosha, iyo sidoo kale ku saabsan horumarinta aqoonta. Sayidka, shirkii Arab waa labada aragti falsafadeed, habka iyo garaadka.

Xeerarka dialectics ama xubno ay qaab la fududeeyay oo u muuqata in faylosuufiinta badan qadiimiga ah, ku tilmaamay dunida ama Cosmos sida habka gudaha burinaya. Waayo, epistemology Greek lagu gartaa erey la mid ah "Sophia" - fahamka ah lahjo ahaan. Xubno ka dialectics, waannu soo aragnay bariga, gaar ahaan nidaamka falsafadeed ee Taoism iyo Budhiism (tusaale ahaan, in cilmiga aan fikradda kasta oo aqoonsiga laftiisa, ama sabab u ah wada socda in "tabar waa weyn yahay, oo ciidanka waa mid laga samri"). Arab-waa cilmiga Heraclitus, Logos ah - dagaal iyo nabad, gaajo iyo dheregtaan, biyaha iyo dab, iyo dhalashada kasta - waa dhimashada mid ka mid hore. awoodda lahjo Socrates si ay u qabtaan wada hadal, taas oo uu ku baaqay in maevtikoy - ". farshaxanka umulisada" Arab-la odhan karaa Plato ee caddaynta in fikradda ah waqti isku mid ah ma jiro wax. tusaalayaal noocan oo kale ah waxaa laga heli karaa waxyaabo badan oo in falsafada Dr Makumbe iyo jeer casriga ah.

Si kastaba ha ahaatee, sharciyo dialectics Hegel ayaa ugu dambeyntii diyaariyey sidii postulates xiriirka ahaanshaha iyo fikirka, ama halkii saldanad ah oo fikirka ah in ka badan jirnaa. In shuqullada u muhiimsan ee aasaaska ay - "Science of Logic", "Philosophy of Nature" iyo "Phenomenology Ruuxa", ayuu qaarka ra'yigaa ee KANT in aanu arrinta ka muuqan ma ka mid ah miyir, iyo miyirka ee arrinta, dhab ahaantii, ayaa sheegay in arrinta oo miyir labada horumarisa hoos imanaya sharciyada isla - macquulka lahjado. Markii hore, waxaa jiray aqoonsiga ahaanshaha iyo fikirka (Esse), laakiin in aqoonsiga this qarinaayay khilaaf u dhexeeya mawduuca iyo shay. Helitaanka si aad naftaada og yahay midnimada fogayn lahaa tayada ay ujeedada iyo abuuraa otherness (arrinta, dabeecadda). Laakiin tan iyo nuxurka otherness this fikirayo, ee macquul ah iyo dunida wax, iyo macnaha waa horumarinta fikradda buuxda, heerka ugu sareeya kaas oo Ruuxa Absolute.

Sharciyada of dialectics Hegelian dhab jira sharciyo oo fikirka ah sida ugu sareeya qaab aqoonta. Fikirka laga heli karaa mawduuca ay ka kooban tahay gaar ah, taas oo ah fikirka - nuxurka mawduuca. fikirka lahjo ahaan Kaliya qabsan karaa xaqiiqada ah in macquul ah, rabaani ah, si dhab ah oo qasab ku beeganto ahaantii, ma u saftay. macquulka Rasmi ah waa awoodin in, maxaa yeelay, waxaa xadiday sharciga oo fikirka ah, sharciyada lahjo ahaan horumarka waasac.

Xeerarka dialectics, Hegel diyaariyey ugu horrayn la xidhiidhaan fikradaha ah. Sharcigu wuxuu marka hore sheegay in fikradaha la horumariyo ka fudud si ay u adag, ka la taaban karo si aan la taaban karin iyo, on lid ku ah, Iyana waxay durduraan mid kale. Abuuritaanka fikradaha cusub qaadataa meel marayo isbedel tayo, boodi, "kala go 'oo joogtada ah." Sharcigu waxa uu dhigayaa in labaad fikrad kasta waa midnimada aqoonsiga iyo Farqiga - in xaqiiqda ku saleysan kasta oo iyaga ka mid ah waxaa la isku lidka ah oo keeni dhaqdhaqaaqa iyo horumarka. Ugu dambayntiina, sharciga saddexaad - inkiraad ah ee inkiraad ah - waxay sharaxaysaa nidaamka horumarinta fikradda. Ra'yiga kasta oo cusub oo beenisay in mid ka mid ah la soo dhaafay, ee wax la mid ah wakhtiga ay qaadanayso, iyo in marka hore ku soo laabtay xiga, laakiin heer oo kala duwan.

Hegel sidoo kale horumariyo qaybaha, mabaadiida iyo shuruucda dialectics. A qaybaha hal, guud ahaan iyo gaar ah yihiin fikradaha waaweyn ee horumarka iyo wakiil triad. nidaamka aad Hegelian of horumarinta ahaanshaha iyo fikirka, dunida dabiiciga ah, ruuxiga ah, oo taariikhi ah, sidoo kale, waa triad ah. Haddii asalka, Ruux-fikirka uu sharaxayaa sida "qof aan la taaban karin," abuurista nooca falsafo ugu baaqaysaa "jiritaanka macno leh" iyo muuqaalka nin, hannaanka taariikhiga ah iyo soo bixitaanka aqoon - ". Qabka miyir qabo" Sidaas darteed, markii uu shirkii Arab - a "sayniska of fikradda ah in oo laftiisa sheer ah."